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ZULUS
06 Декабря 2007, 16:51 |
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Низкий поклон организатарам и исполнителям, за "волну счастья как ветер Карибов уносящий мысли в страну вечного дАбра и любви .. очень хочется испытать это снова!!! Как на счет дальнейших встречь????????
R@ST@_FORAI
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Ringo
05 Декабря 2007, 15:58 |
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Ringo
05 Декабря 2007, 14:58 |
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немного чувств о Дабе как слушатель: Низкое дыхание, вибрация, нереально круто и волшебно, теплота, движение, позитив, взрывная волна счастья как ветер Карибов уносит мысли в страну вечного дАбра и любви .. всегда хочется испытать это снова!!! немного чувств о Дабе как исполнитель: ежедневный труд и поиски вибраций внутри, которые превращаются в басовые риддимы от которых "сносит башню", заставляет двигаться все вокруг.. мысли рвут душу, душа рвет тело, тело рвет струны! ЗЫ: Сегодня хороший день для того, что бы почувствовать все это! :) До встречи сегодня в Даче! :)
Ну что, все готовы уже?? ЖДЕМС в ДАЧЕ!!!!
EZ baby!
Дреды и другие символы растафари =)) Symbols [edit] Dreadlocks Rastaman with thick dreadlocks, though he has piercings, which may go against the teachings in Leviticus The wearing of dreadlocks is very closely associated with the movement, though not universal among, or exclusive to, its adherents. Rastas believe dreadlocks to be supported by Leviticus 21:5 ("They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in the flesh.") and the Nazirite vow in Numbers 6:5 ("All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.") Part of the reason the hairstyle was adopted was to contrast the hair of black men with the straighter hair of whites. It is believed that the first Rasta dreadlocks were copied from Kenya in the 1940s, when photos of the independence struggle of the feared maumau insurgents, who grew their "dreaded locks" while hiding in the mountains, were published in a major media publication that reached Jamaica. However, there are ascetic groups within nearly every major religion that have at times worn their hair in this fashion. In addition to the Nazirites of Judaism and the Sadhus of Hinduism, there are the Dervishes of Islam and the Coptic Monks of Christianity, among others. The very earliest Christians may also have worn this hairstyle; particularly noteworthy are descriptions of James the Just, "brother of Jesus" and first Bishop of Jerusalem, who wore them to his ankles. The length of a Rasta's dreads is a measure of wisdom, maturity, and knowledge in that it can indicate not only the Rasta's age, but also his/her time as a Rasta. Also, according to the Bible, Samson was a Nazarite who had "seven locks". Rastas point out that these "seven locks" could only have been dreadlocks, as it is unlikely to refer to seven strands of hair. Dreadlocks have also come to symbolize the Lion of Judah (its mane) and rebellion against Babylon. In the United States, several public schools and workplaces have lost lawsuits as the result of banning dreadlocks. Safeway is an early example, and the victory of eight children in a suit against their Lafayette, Louisiana school was a landmark decision in favor of Rastafari rights. Rastafari associate dreadlocks with a spiritual journey that one takes in the process of locking their hair (growing dreadlocks). It is taught that patience is the key to growing dreadlocks, a journey of the mind, soul and spirituality. Its spiritual pattern is aligned with the Rastafari movement. The way to form natural dreadlocks is to allow hair to grow in its natural pattern, without cutting, combing or brushing, but simply to wash it with pure water. For the Rastas the razor, the scissors and the comb are the three Babylonian or Roman inventions. So close is the association between dreadlocks and Rastafari, that the two are sometimes used synonymously. In reggae music, a follower of Rastafari may be referred to simply as a dreadlocks or Natty (natural) Dread, whilst those non-believers who cut their hair are referred to as baldheads. As important and connected with the movement as the wearing of dreadlocks is, though, it is not deemed necessary for, or equivalent to, true faith. Popular slogans, often incorporated within Reggae lyrics, include: "Not every dread is a Rasta and not every Rasta is a dread..."; "It's not the dread upon your head, but the love inna your heart, that mek ya Rastaman" (Sugar Minott); and as Morgan Heritage sings: "You don't haffi dread to be Rasta...," and "Children of Selassie I, don't lose your faith; whether you do or don't have your locks 'pon your head..." Many non-Rastafari of black African descent have also adopted dreads as an expression of pride in their ethnic identity, or simply as a hairstyle, and take a less purist approach to developing and grooming them, adding various substances such as beeswax in an attempt to assist the locking process. The wearing of dreads also has spread among people of other ethnicities whose hair is not naturally suited to the style, and who sometimes go to great lengths to form them. These artificially acquired dreads worn for stylish reasons are sometimes referred to as "bathroom locks," to distinguish them from the kind that are purely natural. Rasta purists also sometimes refer to such "dreadlocked" individuals as "wolves," as in "a wolf in sheep's clothing," especially when they are seen as trouble-makers who might potentially discredit or infiltrate Rastafari. [edit] Ganja Cannabis For Rastas, smoking cannabis is a spiritual act, often accompanied by Bible study; they consider it a sacrament that cleans the body and mind, heals the soul, exalts the consciousness, facilitates peacefulness, brings pleasure, and brings them closer to Jah. The burning of the herb is often said to be essential "for it will sting in the hearts of those that promote and perform evil and wrongs." Many believe that cannabis originated in Africa, and that it is a part of their African culture that they are reclaiming. It is sometimes also referred to as "the healing of the nation", a phraseology adapted from Revelation 22:2. They are not surprised that it is illegal, seeing it as a powerful substance that opens people's minds to the truth — something the Babylon system, they reason, clearly does not want. They contrast their herb to liquor, which they feel makes people stupid, and is not a part of African culture. While there is a clear belief in the beneficial qualities of cannabis, it is not compulsory to use it, and there are Rastas who do not. Dreadlocked mystics, often ascetic, known as the sadhus, have smoked cannabis in India for centuries. According to many Rastas, the illegality of cannabis in many nations is evidence that the Persecution of Rastafari is a reality. The migration of many thousands of Indian Hindus to the Caribbean in the 20th century may have brought this culture to Jamaica. They believe that the smoking of cannabis enjoys Biblical sanction and is an aid to meditation and religious observance. Among Biblical verses Rastas believe justify the use of cannabis: Genesis 1:11 "And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so." Genesis 3:18 "... thou shalt eat the herb of the field." Proverbs 15:17 "Better is a dinner of herbs where love is, than a stalled ox and hatred therewith."[1] Psalms 104:14 "He causeth the grass to grow for the cattle, and herb for the service of man." According to Rastafarian and other scholars, the etymology of the word "cannabis" and similar terms in all the languages of the Near East may be traced to the Hebrew qaneh bosm קנה-בשם that is one of the herbs God commands Moses to include in his preparation of sacred anointing perfume in Exodus 30:23; the Hebrew term also appears in Isaiah 43:24; Jeremiah 6:20; Ezekiel 27:19; and Song of Songs 4:14. Deuterocanonical and canonical references to the patriarchs Adam, Noah, Abraham and Moses "burning incense before the Lord" are also applied, and many Rastas today refer to cannabis by the term ishence — a slightly changed form of the English word "incense". It is also said that cannabis was the first plant to grow on King Solomon's grave. In 1998, then-Attorney General of the United States Janet Reno, though not a judge, opined that Rastafari do not have the religious right to smoke ganja in violation of the United States' drug laws. The position is the same in the United Kingdom, where, in the Court of Appeal case of R. v. Taylor [2002] 1 Cr. App. R. 37, it was held that the UK's prohibition on cannabis use did not contravene the right to freedom of religion conferred under the Convention for the Protection of Human Rights and Fundamental Freedoms. See also Spiritual use of cannabis [edit] Colours The colours of Rasta are red, yellow and green[8]. The red, green, and yellow are the colors of the Ethiopian flag, and the black reperesents Africa's people. Each color has its own meaning, and they are very significant for many Rastafarians. The red is for the blood of all living things in the world. The yellow is for the sun that shines in Africa. The green is for the earth that people walk on, to which Rastas feel a special connection. полная статья о движении Растафари здесь: http://en.wikipedia.org/wiki/Rastafari#Dreadlocks
По поводу вредно ли курить виид или нет есть много споров и разногласий. Кто-то за, кто-то против. Кто-то считает, что это наркотик, кто-то считает, что это уж лучше чем курить сигареты. Нашел вот такие материалы: 20 причин to get high: "Никто не умирал из-за курения марихуаны. Курильщики марихуаны говорят об уменьшении депрессии. Марихуана никогда не вызовет эмфизему, в отличие от табака. Марихуана не вызывает рак (и если вы курите марихуану, вы снижаете вероятность заболеть раком). Тетрагидроканнабинол (ТГК), содержащийся в конопле, очищает легкие, предотвращает опухоли. Ежедневное потребление марихуаны не наносит вред вашему мозгу. Не доказано, что психические проблемы как-то связаны с курением марихуаны. Марихуана — это не «наркотический шлюз». То есть это наркотик, который не приводит к потреблению других более сильных наркотиков. Марихуана помогает бороться с атеросклерозом. Марихуана замедляет рост опухолей мозга и удаляет их у крыс. Подобные эксперименты еще предстоит сделать на людях. Не то, чтобы стадное чувство — хорошая причина, но вы не одиноки. Марихуана в США — культура «номер один». Марихуана помогает в сексе. В США 15 миллионов людей курят анашу как минимум раз в месяц. Марихуана может предотвратить слепоту. Марихуана может предотвратить мигрень. Марихуана вызывает меньшее привыкание, чем кофеин. У нее нет физической зависимости, но незначительные пристрастия развиться могут. В 1977 Администрация США по контролю за применением законов о наркотиках хотела отменить уголовную ответственность за употребление марихуаны. Установление табу на марихуану законом — слабая причина, чтобы ее не курить. Некогда рабство было легальным, а гомосексуализм — нет. Законность — страшный барометр нравственности. Получение кайфа — это не плохо. Хоть вы можете этого и не понимать, но поедание пищи, конфеты, жареной пищи или овощей, или, к примеру, кофе, чай или содовая — всё это оказывает влияние на умственную деятельность. Всё это доставляет удовольствие, то есть кайф. Мы еще не знаем всех преимуществ марихуаны. Правительство в течение нескольких лет пыталась доказать, что она вредна, но так и не сумела." "И снова раздаются голоса, обвиняющие каннабис во всех смертных грехах. На сей раз выясняется, что три разных исследования подтвердили наличие связи между регулярным употреблением "травы" и последующими депрессиями и даже шизофренией. Как заявляют Джозеф Ри (Joseph Rey) и Кристофер Теннант (Christopher Tennant), из Университета Сиднея, эти исследования не подтверждают гипотезы о том, что люди с умственными заболеваниями могут лечиться с помощью марихуаны. Согласно результатам первого исследования, проведённого доктором Джорджем Пэттоном (George Patton), сотрудником австралийского Исследовательского института детства имени Мэрдока (Murdoch Children's Research Institute), подростки, начавшие в 14-15 лет регулярно курить марихуану, в пять раз чаще обзаводятся тяжёлыми депрессиями, чем те, кто "траву" не употребляет. Другое исследование, проводившееся британским медиком Стэнли Зэммитом (Stanley Zammit) в Швеции, доказало связь между частотой употребления каннабиса и развитием шизофрении — причём даже у тех, у кого никаких психических отклонений не наблюдалось: исследованиям подверглись 50 тысяч мужчин, в 1969-1970 годах служивших в шведской армии. Ну и наконец, исследование, проведённое в Новой Зеландии (опять-таки британскими врачами), указывает на то, что подростки, в 15 лет начавшие курить марихуану, вчетверо чаще получали шизофренические расстройства к 26 годам, чем их соотечественники, придерживавшиеся "здорового образа жизни". Другие исследователи заявляют, что полный запрет каннабиса в Великобритании позволил бы снизить количество шизофреников на 13%. Как бы там ни было, очевидно, что все эти исследования всплыли на поверхность, едва Британии начала "угрожать" легализация марихуаны для использования в медицинских целях." а также: http://ru.wikipedia.org/wiki/Марихуана http://www.membrana.ru/articles/simply/2002/08/21/150900.html http://www.textpoint.ru/health/novost-23968.htm http://www.research.sputtv.com/article.php?aid=2151 http://www.drugme.ru/node/3337 http://infostore.org/info/2283086?refer=90014&rs=3 http://www.forum.narkotiki.ru/thread16448.htm http://health.sarbc.ru/?id=114 и так далее =)))
you can find it: zonareggae.podomatic.com/rss2.xml
«Sadly the auction has just finished, but eBay item #320091605269 is amazing - a bass speaker from King Tubby's legendary late '60s Hometown Hi-Fi sound system.  The history of dub has more about Hometown Hi-Fi: "He took it to a dance and played the vocal, which everybody knew, then played the dub plate of this rhythm track and people couldn't believe it." According to the auction, it was "Recently found at a yard in Water House, (Near to Tubby's studio [at 38 St Lucia Road]), by one of our record hunters" The speaker box sold for $617, apparently to a dub 7" collector from my home town of Bristol, who's now going to have to pay $400+ to ship it over». reggae.ru
DUBFUNKJAZZTICKLE BRAINBRAKETRIPTRICKNOLOGIST!
Отредактировано: 02 декабря 2007, 08:54 (GMT +6), Polyvinyl
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